Galen seldom discusses his upbringing, yet when he does, he is apt to celebrate his father. The story is different with his mother: Galen’s contemptuous descriptions of her stand in stark contrast to his reverence for his father. She is portrayed as impatient and violent—characteristics Galen deplores—and he compares her to Socrates’s famously ill-tempered wife:
Historians wisely caution against speculating on how such a mother might have influenced Galen’s views on women more generally, if only because he was likely primarily raised by nanny-like domestic servants rather than his biological mother. She certainly comes up less frequently in his writing than his idolized father, but this textual gender imbalance is in keeping with other autobiographies from the era, making further extrapolation impossible.
Most representations of specific women in Galen’s writings are neutral—especially those of his patients. There are accounts of women he intellectually admires, such as Arria, an accomplished Platonist philosopher. Yet there are also a few sexist passages beyond the negative portrayal of his mother. He occasionally depicts women as vain, as in a passage where he complains about the posh lifestyle of pampered, well-to-do women; nevertheless, Galen catered to their needs and mixed cosmetic recipes for the people of the court including the emperor and his female relatives.
In a different text, he blamed the indulgences of pregnant women as the cause for their children’s issues. However, critiques of women—infrequent, but present in his writings—are mild in comparison to his diatribes against his usual male targets (medical rivals, Methodist physicians, sophists, etc.).